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February 23, 2008

Religious Pluralism Scores a Major Victory in Israel-- For Jews

Over the past three years, I have posted multiple times on the subject of religious discrimination and intolerance BETWEEN JEWS in Israel.  In America, this is a widely under-reported problem which, in my view, strikes at the heart of the socio-religious problems in the State of Israel and also threatens the future of Judaism in mainstream society.  In America, where tolerance and pluralism are central pillars of our society, it is a given that there is more than one way to be a Jew.  In Israel, which heretofore has only recognized Orthodox Judaism, there are the Orthodox and Ultra-Othrodox (which account for roughly 15% of the country's Jews vs. 6% of Jews in America), there are emerging Conservative and Reform Jewish congregations that receive no State support, and then, of course, there is the vast majority of unaffiliated or so-called 'secular' Israeli Jews.

I suport a vibrant Jewish State of Israel that embraces religious pluralism-- and we can now score a major victory for the forces of pluralism in Israel, thanks to the Israel Religious Action Center ("IRAC").  The following excerpts are from IRAC's most recent weekly newsletter:

"In Israel, where there is no separation between religion and State, the government cultivates and supports Jewish life and Jewish institutions. From the beginning of the State, and in fact up until last month, the government of Israel had granted land and buildings to hundreds of Orthodox synagogues, but never to a Reform or Conservative congregation. Kehilat YOZMA, a vibrant and rapidly growing community in the modern suburban city of Modi'in, is the first in a group of young Reform congregations who will now, thanks to IRAC, receive synagogue buildings from the State.

The year 2008 marks the beginning of a change in the attitudes of the National Authority of Religious Services, the Ministry of Construction and Housing, and several municipalities with respect to the rights of non-Orthodox Jews. ...  In 2008, at least four non-Orthodox congregations will proudly erect their synagogues with the help of governmental funds. This is the first time since the establishment of the State of Israel, that the State is funding the construction of non-Orthodox synagogues. This is a groundbreaking accomplishment which sets a precedent for future cases of similar background. Public funding is an irrefutable sign of recognition by the State, which indicates a desire, however restrained, to move forward towards reconciliation between the various streams of Judaism in Israel.

The importance of this event can not be underestimated - the transportable synagogue in Kehilat YOZMA is the very first non-Orthodox synagogue being subsidized by the state in all of Israel's history."

Yozma

February 12, 2008

Why We Need to Find Common Ground With Islam Through Education

Madrassa Arabjew_bground

Babar Ahmed is a talented up-and-coming movie director ("Royal Kill") and the son of Professor Akbar Ahmed, who first taught me about the history of Islam at the Aspen Institute's Socrates Society.  Babar recently spoke about Islam at a gathering in Palm Beach.  The Palm Beach Post reported on his remarks:

"And so why are we seeing suicide bombings if Muslim history is so good?" he asked.

Because Islam is divided into three groups, Ahmed theorized, the conservative, the moderate and the extremist, the latter of which is "growing every single day."

In the aftermath of the Soviet Union's occupation of Afghanistan, Ahmed said, orphans were driven over the border to Pakistan, where they were taken in and educated by the most primitive tribal schools, run by illiterates who could not read or properly interpret the Koran.

"In driving the Soviets out of Afghanistan," Ahmed said, "the United States developed relationships with military dictators which continue to this day. That may have worked in the short term, but it left the orphans poor, desperate and angry, without any skills except how to use a gun."

The current movie, Charlie Wilson's War, makes the same point, he noted.

The solution, Ahmed said, is education, because the majority of Muslims are young. In Pakistan alone, he said, 40 percent of the population is under 16, and more receptive to radicalism.

"One half of the world's population is Muslim, Christian or Jewish," Ahmed said, "and if we don't start finding this common ground, we are going to be heading for a very turbulent century."

Babar is right on point.  One of the few successful models of bilingual interfaith educational success in the Middle East is Hand in Hand in Israel-- the madrassas have a long way to go, but there is light at the end of the tunnel, and we can act to make sure that it is not on oncoming train...

January 22, 2008

Hand in Hand Update-- New Students, New Campuses, Continued Growth

Amin Khalaf, co-founder of Hand in Hand, the groundbreaking, highly successful, bilingual Jewish-Arab school system that educates close to 1,000 students in Israel, reports on the achievement of several major major milestones:

"*A dream came true on January 13th when students, teachers, and staff moved permanently to our new Max Rayne campus in Jerusalem. The journey has been a long one, and we will take many fond memories of the old campus with us as we settle in at the state-of-the-art Max Rayne School. A two-story library, a large indoor gymnasium, improved computer connectivity, and dedicated spaces for the arts and music are among the many highlights of the new campus. My thanks go to the Jerusalem Foundation for assisting Hand in Hand to construct the multimillion dollar facility.

*Hand in Hand worked with Merchavim and the Abraham Fund to prepare a position paper advocating the strengthening of bilingual education that was presented at a special conference held in Jaffa on December 27, 2007. Among those present was Education Minister Yuli Tamir, who expressed her personal support for expanding bilingual education options in the country.

*In February, Hand in Hand will organize Israel’s third annual conference on bilingual education in the multicultural city of Haifa. The international event, to be realized in cooperation with the University of Haifa, will bring together experts to discuss the mechanics and theory of bilingual education, one of the fundamental pillars of Hand in Hand’s work.

*Hand in Hand’s new fourth school in Beer Sheva has been operating with great success. Our 49 students in pre-kindergarten and kindergarten are enjoying their studies, and we are currently planning an expansion to the first grade next year. Kudos to the Hagar parents’ group for helping make the Beer Sheva School another Hand in Hand success."

The continued growth of this educational organization in a highly segregated society that experiences emotional stress and turmoil on a daily basis shows the integrity of the vision that inspired it over a decade ago.  Bravo!

December 08, 2007

Confusing Common Sense with Cultural Sensitivity-- Are We Staring into the Orwellian Chasm?

A friend of mine recently brought to my attention an article originally published April 2, 2007 in the The Daily Mail which revealed the following highly disturbing trend among teachers in England:

"Schools are dropping the Holocaust from history lessons to avoid offending Muslim pupils, a Government backed study has revealed. It found some teachers are reluctant to cover the atrocity for fear of upsetting students whose beliefs include Holocaust denial. There is also resistance to tackling the 11th century Crusades - where Christians fought Muslim armies for control of Jerusalem - because lessons often contradict what is taught in local mosques. ... The study, funded by the Department for Education and Skills, looked into 'emotive and controversial' history teaching in primary and secondary schools. It found some teachers are dropping courses covering the Holocaust at the earliest opportunity over fears Muslim pupils might express anti-Semitic and anti-Israel reactions in class. "

Every blog comment or follow-on article that I've read on this topic condemns this "sidestepping" approach to the unpleasant historical truths that make up the Human Journey as fundamentally flawed.  But it's not enough.

We need to be outraged at the lack of leadership that allows spineless fear of difficult discussions to bury reality.  We now live in a digital world where anyone with a keyboard can falsify history or advocate hate on the Internet and remain largely unfettered in the name of free speech.  In societies where the Government monitors and controls Internet content, we are more likely to see this control used to suppress dissent, force conformity. and paint a thin veneer of social harmony over underlying currents of instability and unrest.

We are increasingly buried under an avalanche of unverifiable data that can be manipulated to suit unscrupulous ends by groups with wide ranging hidden agendas.

Ignoring the truth of global history condemns us to ignorance and opens our societies to manipulation which, left unchecked, could send us back to the world of Hobbes.

"If both the past and the external world exist only in the mind, and if the mind itself is controllable – what then?"

George Orwell, 1984 Stopbush3272b20nov03

To learn more about the truth of the Holocaust, go to http://www.adl.org/education/edu_holocaust/default_holocaust.asp

   

November 23, 2007

International Conference on Alzheimer's Disease in Jerusalem in May 2008 Promotes Interfaith Collaboration and Coexistence

Poster1_2 My friend and college classmate, Mark Gluck, continues to promote inter-faith tolerance and cooperation in Israel through adult education.  In cooperation with the Hebrew University of Jerusalem's Institute for Advanced Studies, Mark has organized the second US-Israeli-Palestinian Brain Research Conference, which will be held next May in Jerusalem and at Al Quds University in the West Bank on the Early Detection of Alzheimer's Disease.  Mark is a Professor of Neuroscience at Rutgers, and his efforts are bringing together students and academics from around the world for this important collaboration.  In my view, this is positive change, unlike the misguided academic boycott of Israel that a group of British professors continue to promote.  to contact Mark about the conference, email him at gluck .@pavlov.rutgers.edu

November 05, 2007

Young Adult American Jews Can Reverse a Trend of Indifference and Alienation by Visiting Israel

An increasingly large proportion of American Jews under the age of 35 is becoming increasingly indifferent to and alienated from Israel.  Why?  Primarily because these people have not visited Israel. 

According to a new white paper- Beyond Distancing: Young Adult American Jews and Their Alienation from Israel, by Steven M. Cohen and Ari Y. Kelman, “the erosion on Israel engagement has taken place over the entire age spectrum, from elderly, to upper-middle-aged, to lower-middle-aged, to young adult. … We see a pattern of shifting (declining) attachment to Israel stretching over 50 years, from those who are now 65 and older down to those in their 20s.”

Funded by the Jewish Identity Project of Reboot and the Andrea and Charles Bronfman Philanthropies, this paper’s conclusions are based on a survey of 1,828 Jewish respondents between December 2006 and January 2007 and focuses on non-Orthodox respondents.
    
What does Jewish American alienation from Israel mean?  It means that the majority of American Jews under the age of 35 do not believe that the destruction of Israel would be a personal tragedy and do not talk about Israel to non-Jewish friends.  Over 40% of American Jews under the age of 35 and almost 40% of American Jews under the age of 50 describe their level of Israel attachment as Low.  60% of the respondents have never been to Israel, and only 15% have been more than once.  48% of respondents believe that there is either a moderate amount of anti-Semitism in the U.S. today; 38% believe that there is a great deal of anti-Semitism in the U.S. today (62% believe there is a great deal of anti-Semitism in Europe today).  More importantly, 47% believe that anti-Semitism will increase in the U.S. over the next several years (62% believe so in Europe).       

Among the paper’s most important observations, intermarriage has an important influence on the distancing of American Jews from Israel.  However “contrary to widely held beliefs, left-liberal political identity is not primarily responsible for driving down the Israel attachment scores among the non-Orthodox.  If left-liberal politics were influential, we should see significant differences between liberal-Democrats and conservative-Republicans.  The absence of such a pattern, and their inconsistent variations within age groups, run contrary to the assertion that political views are the prime source of disaffection from Israel.”

I am the son of a Holocaust survivor with a strong Jewish religious education, but I was largely indifferent to Israel for much of my life because I didn't have the perspective that you gain from actually going there.

I first visited Israel in early 2002 and have now been there 11 times.  Going there has completely changed my perspective about the importance of the State of Israel.  Today I am actively involved in direct philanthropic initiatives in Israel that promote religious pluralism.  I care deeply for Israel while being highly sensitive to the country’s many faults and contradictions.  I care about preserving the Jewish State of Israel in the face of great challenges, and I respect the deeply passionate people who make the commitment to live in Israel, even though I may not share their social or political views.

If you are a Jew who is indifferent to or alienated from Israel, you should visit the country and see for yourself why it is the center of so much global controversy.  Don’t be a bystander in this developing story.  The Business Leadership Council of the San Francisco Jewish Community Federation is leading a business professionals Mission to Israel next April 30—in my view, this is a great opportunity to gain a new perspective on Israel and on your Jewish identity.       

August 09, 2007

Bedouin Update: Civil Protests in Front of the Knesset Draw Attention to Negev Home Demolitions

I've been writing for a couple of years about the disturbing sequence of events in the Bedouin communities of the Negev, as home demolitions incite greater frustration among the Bedouin communities and their leaders.  Recent protests at the Knesset seem to be getting more attention from the Israeli authorities (I received this message July 23 from Faisal Sawalha, spokesperson for the RCUV, whom I met with Hussein Al-Rafay'a on a trip to the Negev in 2005):

Thanks to the RCUV's [Regional Council for the Unrecognized Villages] pressure: the evacuation and home demolition in Um Al-Hiran Stopped

Mr. Hussein Al-Rafay'a, the RCUV's chairperson, and the RCUV leadership who are in the Refugee Camp for the Victims of Home Demolition in front of the Knesset in Jerusalem since July 16 got information this morning that a large number of policemen with their vehicles and bulldozers were near Omer on their way to demolish homes in the village of Atteer Um Al-Hiran, where 20 homes were demolished three weeks ago. Mr. Al-Rafay'a called people in the relevant ministries and governmental offices asking them not to demolish homes. After that, they received a call from the Ministry of Housing saying that the forces will not demolish homes today.

Mr. Al-Rafay'a sad, "We started the Refugee Camp last week to protest against home demolition. After that, we talked to people from different governmental ministries. The Ministries of Interior and Housing said that they will stop home demolition if the Legal Counselor of the government approves this agreement. We are still waiting for his decision. There are people in the governmental offices in the Negev that do not want this agreement. When I called the ministries this morning, they did not know about the home demolition that was planned today."

المجلس الاقليمي للقرى غير المعترف بها في النقب
המועצה האזורית לכפרים הבלתי מוכרים בנגב
The Regional Council for the Unrecognized Villages in the Negev
tel: 972-8-6283043
fax: 972-8-6283315

There are two sides to every story, of course, but, in my view, the Bedouin community issue will not be resolved through government stonewalling.

May 18, 2007

Hand in Hand Continues to Shine and Light the Path Toward Jewish-Arab Coexistence in Israel

I recently received a progress update from the Hand in Hand bilingual Jewish-Arab schools in Israel. The schools' current total enrollment is approaching 800 children, and there is more growth ahead:

* The Hand in Hand Galilee School , which had been in temporary quarters for several years, recently moved into its new campus in Ashbal. Co-founder Amin Khalaf comments: "We have been waiting for years for this to happen and it was a real celebration yesterday with the children, staff and parents as they began their first day in the new school building. We are planning to organize a grand opening in the fall."

* The Max Rayne Hand in Hand Bilingual School in Jerusalem is being completed and there will be an opening celebration on Oct. 21,2007 organized by the Jerusalem Foundation.

Bilingual20school_big_2

* Hand in Hand is moving ahead with a local parents group in Beer Sheva to open a fourth school with pre-kindergarten and kindergarten classes. Funding for this project has come from USAID's second grant to Hand in Hand.

* Hand in Hand has printed the curriculum for the programs that they have developed on bilingualism, land use, religion, identity, history and bilingual education in early childhood. Amin comments-- "I believe this will contribute greatly to a more unified school approach in these areas and will also reach others."

* Hand in Hand has been awarded the 2006 Lombardia Region Peace Award ( Italy) which the organization will receive in June.

* The third annual Victor J. Goldberg IIE Prize for Peace in the Middle East has been awarded to Hand ni Hand co-founders Amin Khalaf and Lee Gordon for their work in building Hand in Hand.

* Hand in Hand co-founder Amin Khalaf has received the 2007 Martha Lobe Prize for Democracy, Dialogue and Tolerance from the Jerusalem Foundation in recognition of his work in promoting Jewish-Arab coexistence and mutual respect in Jerusalem through bilingual, integrated childhood education.

May 13, 2007

Religious Intolerance Drives Moderate Jews Out of Jerusalem

13myre_graphic_261_600Greg Myre of The New York Times published an important story about the demographics of Jerusalem today.

The article analyzes some of the implications of the statistics illustrated in the graph at left:

"In a 1967 census taken shortly after the war, the population of Jerusalem was 74 percent Jewish and 26 percent Arab. Today, the city is 66 percent Jewish and 34 percent Arab, with the gap narrowing by about 1 percentage point a year, according to the Jerusalem Institute for Israel Studies.

Jerusalem’s profound religious and historical significance makes its status perhaps the single most explosive issue in the Arab-Israeli conflict. And that status clearly would become even more contentious were the balance of the population to tip toward the Arabs. This is a specter that worries Israelis, even as the 40th anniversary of their victory in the June 1967 war approaches."

The article goes on to describe the well-known fact that Jerusalem remains highly segregated, in fact, it remains two separate cities-- West Jerusalem, which is largely Jewish, and East Jerusalem, which is largely Arab.  While the author mentions the city's weak economy, he does not state clearly that Jerusalem is, in fact, the poorest city in all of Israel.

The article also notes that the large majority of Israelis treasure Jerusalem but would not want to live there:

"A poll released last week captured the Israeli ambivalence over Jerusalem. More than 60 percent of Israelis said they would not want to give up Israeli control of the city’s holy sites, even as part of a peace agreement with the Palestinians. Yet 78 percent of Israelis said they would not consider living in Jerusalem or would prefer to live elsewhere in Israel."

One anecdote from a Jewish woman who decided to leave Jerusalem after being harassed by an ultra-orthodox woman who disapproved of her attire captures some of the angst that people feel about living in Jerusalem, but, in my view, this brief story only scratches the surface of the intolerance that ultra-Orthodox Jews, the haredim, have toward other Jews, not to mention anyone else of a different persuasion or ethnicity.

In my own experiences visiting Jerusalem on eleven occasions, I have felt unwelcome at the Kotel (this is the general description of the site of the Western Wall) almost every time that I go to pray at the Western Wall.  I've been harassed by the ultra-orthodox on multiple occasions.  Unlike many non-Orthodox Jews who now avoid going to the Wall to avoid being harassed, I've developed my own way of dealing with it:  I make sure to go to the Western Wall as many times as possible in order to assert the fact that the Holiest place in Judaism is not the exclusive territory of the haredim.

According to the article, Jews are leaving Jerusalem because a minority of Jewish fundamentalists are, in effect, chasing them away.  Unfortunately, this trend will only have the residual effect among Jews of leaving more polarized and intolerant people in Jerusalem.

The haredim are not likely to change their ways anytime soon.  If the Israeli government would officially recognize the legitimacy of Conservative and Reform Judaism and take concrete steps to officially allow greater religious pluralism among Jews in Israel, perhaps more Jews in Israel would want to live in Jerusalem and this would not be the poorest city in the State of Israel.  Such contructive change might have a positive ripple effect across a wide range of the socio-economic issues that plague Jerusalem.  Well, I can at least dream...   

May 11, 2007

Nicolas Sarkozy's Jewish Heritage

The new President of France has strong Jewish ethnic origins and understands the roots of Zionism and the case for the existence of Israel.  Below, I have excerpted parts of an article written by Raanan Eliaz in the European Jewish Press that outlines the Sarkozy family's origins and experience during the Holocaust.  There is plenty of debate over whether Sarkozy's Jewish ethnicity will materially influence French policies in the Middle East.

Puting this question aside, but drawing on my own family history and my father's negative experiences with French anti-Semitism, in my view it's a big deal that someone of Nicolas Sarkozy's background, who is also a vocal supporter of improved relations with the United States, is the new leader of France. Bonne Chance, Monsieur President!

From the article:

"In an interview Nicolas Sarkozy gave in 2004, he expressed an
extraordinary understanding of the plight of the Jewish people
for a home: "Should I remind you the visceral attachment of
every Jew to Israel, as a second mother homeland? There is
nothing outrageous about it. Every Jew carries within him a fear
passed down through generations, and he knows that if one day he
will not feel safe in his country, there will always be a place
that would welcome him. And this is Israel." (From the book "La
République, les religions, l’espérance", interviews with Thibaud
Collin and Philippe Verdin.)

Sarkozy’s sympathy and understanding is most probably a product
of his upbringing; it is well known that Sarkozy’s mother was
born to the Mallah family, one of the oldest Jewish families of
Salonika, Greece. Additionally, many may be surprised to learn
that his yet-to-be-revealed family history involves a true and
fascinating story of leadership, heroism and survival. It
remains to be seen whether his personal history will affect his
foreign policy and France’s role in the Middle East conflict.

In the 15th century, the Mallah family (in Hebrew: messenger or
angel) escaped the Spanish Inquisition to Provence, France and
moved about one hundred years later to Salonika. In Greece,
several family members became prominent Zionist leaders, active
in the local and national political, economic, social and
cultural life. To this day many Mallahs are still active
Zionists around the world.

Sarkozy’s grandfather, Aron Mallah, nicknamed Benkio, was born
in 1890. Beniko’s uncle Moshe was a well-known Rabbi and a
devoted Zionist who, in 1898 published and edited "El Avenir",
the leading paper of the Zionist national movement in Greece at
the time. His cousin, Asher, was a Senator in the Greek Senate
and in 1912 he helped guarantee the establishment of the
Technion – the elite technological university in Haifa, Israel.
In 1919 he was elected as the first President of the Zionist
Federation of Greece and he headed the Zionist Council for
several years. In the 1930’s he helped Jews flee to Israel, to
which he himself immigrated in 1934. Another of Beniko’s
cousins, Peppo Mallah, was a philanthropist for Jewish causes
who served in the Greek Parliament, and in 1920 he was offered,
but declined, the position of Greece’s Minister of Finance.
After the establishment of the State of Israel he became the
country’s first diplomatic envoy to Greece.

In 1917 a great fire destroyed parts of Salonika and damaged the
family estate. Many Jewish-owned properties, including the
Mallah’s, were expropriated by the Greek government. Jewish
population emigrated from Greece and much of the Mallah family
left Salonika to France, America and Israel. Sarkozy’s
grandfather, Beniko, immigrated to France with his mother. When
in France Beniko converted to Catholicism and changed his name
to Benedict in order to marry a French Christian girl named
Adèle Bouvier.


Adèle and Benedict had two daughters, Susanne and Andrée.
Although Benedict integrated fully into French society, he
remained close to his Jewish family, origin and culture. Knowing
he was still considered Jewish by blood, during World War II he
and his family hid in Marcillac la Croisille in the Corrèze
region, western France.

During the Holocaust, many of the Mallahs who stayed in Salonika
or moved to France were deported to concentration and
extermination camps. In total, fifty-seven family members were
murdered by the Nazis. Testimonies reveal that several revolted
against the Nazis and one, Buena Mallah, was the subject of
Nazis medical experiments in the Birkenau concentration camp.

In 1950 Benedict’s daughter, Andrée Mallah, married Pal Nagy
Bosca y Sarkozy, a descendent of a Hungarian aristocratic
family. The couple had three sons – Guillaume, Nicolas and
François. The marriage failed and they divorced in 1960, so
Andrée raised her three boys close to their grandfather,
Benedict. Nicolas was especially close to Benedict, who was like
a father to him. In his biography Sarkozy tells he admired his
grandfather, and through hours spent of listening to his stories
of the Nazi occupation, the "Maquis" (French resistance), De
Gaulle and the D-day, Benedict bequeathed to Nicolas his
political convictions.

Sarkozy’s family lived in Paris until Benedict’s death in 1972,
at which point they moved to Neuilly-sur-Seine to be closer to
the boys’ father, Pal (who changed his name to Paul) Sarkozy.
Various memoirs accounted Paul as a father who did not spend
much time with the kids or help the family monetarily. Nicolas
had to sell flowers and ice cream in order to pay for his
studies. However, his fascination with politics led him to
become the city’s youngest mayor and to rise to the top of
French and world politics. The rest is history. "

Raanan Eliaz is a former Director at the Israeli National
Security Council and the Hudson Institute, Washington D.C. He is
currently a Ph.D. candidate at the Catholic University of
Leuven, Belgium, and a consultant on European-Israeli Affairs.




Original article: ejpress.org/article/16491

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